Sunday, December 5, 2010

Module 10 Blog-Abraham Lincoln: A Politician Ruled by Morality

Abraham Lincoln:  A Politician Ruled by Morality




During his career as a politician, Abraham Lincoln was ruled by his morality.  Throughout his political career Lincoln expressed his feelings of opposition regarding slavery, although he would not express it publicly until later.  It was not until time passed and events unfolded, leading to the Civil War that Lincoln felt that he had no choice, but to address slavery as President once and for all.
Abraham Lincoln was born in Kentucky and came from humble beginnings.  At a young age, Lincoln moved to Indiana and then Illinois.  Young Lincoln had no thought of getting involved in politics at first, but it seemed it was his destiny. At the age of 21, he began to run for public office.  Lincoln had served as a postmaster, an attorney, a legislator, and most importantly, President of the United States.
Lincoln served four terms as a Whig in the Legislature and he ran for the Senate twice serving one term from 1847-1849.  He was a champion of popular sovereignty, and was the man who prevented the administration of that time, Stephen Douglas, from forcing slavery on the people of Kansas (Foner 466-477). This would mark the beginning of his fight against slavery.  According to Foner, Lincoln said he “hated slavery as much as any abolitionist.”  In Abraham Lincoln, a biography by the National Geographic Channel, it was said that although Lincoln opposed slavery, he was committed to the law.  Unlike abolitionists, Lincoln was willing to compromise with the South to preserve the Union (477).  As a legislator, Lincoln did not want to allow slavery to expand, but in order to keep the Union in tact; he didn’t act to end it.  As a politician he attempted to find a middle ground for both sides of the slavery issue.  In a debate with Douglas in 1858, Lincoln stated “…there is no reason in the world why a Negro is not entitled to all the natural rights enumerated in the Declaration of Independence, the right to life, liberty, and the pursuit of happiness.  …I agree with Judge Douglas he is not my equal in many respects-certainly not in color, perhaps not in moral or intellectual endowment.  But in the right to eat the bread without leave of anyone else, which his own hand earns, he is my equal…(Foner 468).”  In this speech, Lincoln humanizes the slaves whereas Douglas, like many of that time, compared them to animals.  In his eloquence, it was said that Lincoln would refer to his Bible when creating his speeches.  As a politician, his words were palatable enough to gain the support of voters, which would later help the slaves.  When Lincoln accepted the nomination for the Senate in July of 1858, Lincoln said, “A house divided against itself; cannot stand.”  As a logical matter, it made sense for him to state that the government could not support the two ideals of “half slave, half free.”  For the slaves this system would mean that depending on what state slaves lived in, they could be free or slaves.  Does such a system really constitute freedom?  No.  According to Foner, Douglas argued that the essence of freedom lay in local self-government and individual determination and also believed that politicians should not impose their own morals on society as a whole (470).  Unlike Lincoln, Douglas used his prejudices and racism to gain votes.  And, as Lincoln always sought to humanize the slaves, Douglas did the opposite.  The fact that Lincoln refused to use his prejudices in his campaign and humanized the slaves demonstrated his morality.  In politics, politicians much of the time represent the majority rather than what is right, which during this time was filled with prejudice and/or racism.
When the time came for Lincoln to run for President in 1860, his commitment was to holding the Union together, which resulted in his candidacy in the North.  Because his competitor Douglas could not carry either the North or the South and because Lincoln got the greater number of votes because of the North’s population, Lincoln became the nations 16th President.  In a lecture given by Wendell Phillips on November 9, 1860, he said of Lincoln, “It is the moral effect of this victory, not anything which his administration can or will possibly do that gives value to his success.  …Mr. Lincoln consents to represent an Anti-Slavery idea.  …This position he owes to no merit of his own, but to lives that have roused the nation’s conscience and deeds that have ploughed deep into the heart.”  When Lincoln made the decision to “represent the Anti-Slavery idea” he was afraid of failure.  In this sense, one is reminded of the story in the Bible about Moses in the Exodus.  God chose Moses to lead the Israelites out of bondage.  Moses felt incapable and fearful and did not want the heavy responsibility.  In each of their stories, Moses and Lincoln, although challenged greatly, completed their missions; heroes to the oppressed.  As a result of Lincoln’s victory, seven states seceded, which were proslavery.  Once he was President, Lincoln would still not agree to allow slavery to expand, but would allow those already slave states to remain and to allow for the return of fugitive slaves.  This was the beginning of what was said to lead to the Civil War and for Abraham Lincoln to act on his morals.  The South wanted all or nothing.  According to Foner, as part of his inaugural address on March 4, 1861, after those states that seceded formed their Confederate States of America, Lincoln issued a veiled threat saying, “In your hands, my dissatisfied fellow countrymen and not in mine, is the momentous issue of civil war (478).”  According to a biography by the National Geographic Channel, Abraham Lincoln, upon entering the Civil War, with the heavy casualties on both sides, it troubled Lincoln, aging him greatly.  Also while the war was being fought, Lincoln’s, 12 year-old son died of Typhoid fever, which led to problems with his wife, Mary Todd.  He had much weighing on his mind.  Further, according to the biography by National Geographic, Lincoln wanted to declare emancipation of the slaves at the beginning of his presidency, but couldn’t because he still wanted to keep the Union.  According to Foner, the Emancipation Proclamation took time to be issued by Lincoln because he feared the impact it would have on the border-states, and therefore, proposed gradual emancipation.  He also revived the idea of colonization because he still believed that blacks and whites should not live together.  By 1862, Lincoln had to make the decision to issue a preliminary Emancipation Proclamation, warning that unless the South stopped fighting by the end of the year, he would issue the emancipation order.  Finally, on January 1, 1863, Lincoln signed the Emancipation Declaration.



The Emancipation Proclamation states in part, "That on the first day of January, in the year of our Lord one thousand eight hundred and 
sixty-three, all persons held as slaves within any State or designated part of a State, the people 
whereof shall then be in rebellion against the United States, shall be then, henceforward, and 
forever, free; and the Executive government of the United States, including the military and 
naval authority thereof, will recognize and maintain the freedom of such persons, and will do no 
act or acts to repress such persons, or any of them, in any efforts they may make for their actual 
freedom.”  By signing the proclamation and providing the aid of the military to protect the rights of slaves, Lincoln had more completely become the hero to the slaves and abolitionists even though some would have to wait for Union army victories to enjoy it.  In a speech to address the concerns resulting from the proclamation, Lincoln said, “The fiery trial through which we pass, will light us down, in honor or dishonor, to the latest generation …  In giving freedom to the slave, we assure freedom to the free-honorable alike in what we give, and what we preserve (Foner 494).”  Lincoln knew that it was a defining moment for the nation in which the world would be watching.  In an article that appeared in The Chicago Tribune, it was stated, the United States could truly exist as “our fathers designed it-the home of freedom, the asylum of the oppressed, the seat of justice, the land of the equal rights under the law (Foner 499).




In 1863, at the dedication of a military cemetery and in one of Lincoln’s most famous speeches, the Gettysburg Address, Lincoln said in part, “…It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.  It is rather for us to be here dedicated to the great task remaining before us--that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion--that we here highly resolve that these dead shall not have died in vain--that this nation, under god, shall have a new birth of freedom--and that government of the people, by the people, for the people, shall not perish from the earth."  One could easily conclude that Lincoln believed every word he said and that it showed the great understanding of all the sacrifice laid up for the cause of slavery on both sides, which greatly saddened him. After his re-election in 1864, in his inaugural address Lincoln said “with great malice toward none, with charity for all, …let us …bind up the nation’s wounds.”  He also said in judgment, “This terrible war was God’s punishment for the sin of slavery.”  …every drop of blood drawn with the lash shall be paid by another drawn by the sword,…”  These statements have a ring of teachings in the Bible such as “what you so shall sow, you shall reap (Galations 6:7).”
It is easy to conclude by the manner in which Lincoln led his life in politics that he was a moral man even with the prejudices that he had.  Lincoln demonstrated his morality in his speeches when he ran for public office and in the actions he took while serving.  He consistently demonstrated his opposition to slavery by not allowing its expansion and when the time was right ending slavery altogether. Lincoln never allowed himself to be swayed in his thoughts; he was known as “honest Abe.”  He always maintained that the slaves were human and should have the same natural rights as the white man.  By issuing the Emancipation Proclamation, this was the greatest demonstration of Lincoln’s morality because he risked the nation and ultimately his life in doing so.


Sources





Primary Sources

Gettysburg Address
[Facsimile of Gettysburg address in Lincoln's hand on an envelope.]
n. d.
St. Louis, Missouri
Commercial letter, Inc.
Facsimile of the Bliss copy of the Gettysburg Address reproduced on an envelope.
Object Type: text
Medium 22 x 10 cm.
Call Number Portfolio 17, no. 1
Part of The Alfred Withal Stern Collection of Lincolniana
Library of Congress, Rare Book and Special Collections Division, Washington, D.C. 20540 
USA
Digital ID lprbscsm scsm0717
http://hdl.loc.gov/loc.rbc/lprbscsm.scsm0717
http://memory.loc.gov/service/rbc/lprbscsm/scsm0717/001r.jpg

The Emancipation Proclamation
[A. Kidder copy of the Emancipation proclamation.] Lincoln, Abraham,
Emancipation broadside 28, Part of The Alfred Withal Stern Collection of Lincolniana 
Repository, Library of Congress, Rare Book and Special Collections Division, Washington, 
D.C. 20540 USA
Digital ID, lprbscsm scsm0954,
http://hdl.loc.gov/loc.rbc/lprbscsm.scsm0954

Abraham Lincoln
LC Control No.:2006677676
Type of Material: Photograph, Print, Drawing
Corporate Name: Herline & Hensel.
Main Title: Abraham Lincoln [graphic] / Herline & Hensel, lith. 632 Chestnut St.,Phila.
Published/Created:Philadelphia : Published by Joseph Hoover, 108 Sth. 8th St., [between 
1860 and 1865]
Description:1 print : lithograph.
Rights Advisory:No known restrictions on publication.
-- Request in: Prints & Photographs Reading Room (Madison, LM337)
-- Status:Not Charged

Secondary Sources

Abraham Lincoln, The National Geographic Channel
http://channel.nationalgeographic.com/channel/videos/feeds/cv-seo/History--Events/Historical-Figures/The-Words-that-Changed-the-World-1.html

Foner, Eric. Give Me Liberty, Volume I, Second Seagull Ed., London and New York: W.W. 
Norton & Company, 2009

Zinn, Howard. A Peoples History of the United States, Volume I: American Beginnings to Reconstruction, Abridged Teaching Edition, Second Ed. Rev., New York: The New Press, 
2003


Tuesday, October 26, 2010

Reform Movement for Women's Rights-Blog Module 7


The Women Behind Women’s Rights
Between the period of the American Revolution and the Civil War, women participated in many reform movements that ultimately thrust them into the fight for women’s rights providing hope for their future and that of all women.  Some of the reform movements women participated in included: the humane treatment of the insane; putting an end to slavery; and subsequently women’s rights.  In Give Me Liberty, Eric Foner states, “A few became famous, but most anti-slavery women remain virtually unknown to history (431).”  
A woman I knew nothing about until now, Dorothea Dix, was a leading advocate for more humane treatment of the insane.  Dix fought to establish mental hospitals to care for insane rather than placing them in jail with criminals.  Due to Dix’s efforts 28 states constructed mental hospitals before the Civil War (Foner 432).  Dix is one of many other women that would accomplish more such feats.
Another woman unknown to most, was Lucy Colman.  Colman became an abolitionist lecturer, a teacher at a school for blacks and an advocate of women’s rights (431).  She demonstrated reform through her actions.  Much like Lucy Colman, Abbey Kelley also spoke against slavery, but was also a member of the Female Anti-Slavery Society.  In 1838, Kelley spoke about “human rights.” Kelley lectured about anti-slavery for 20 years and was also a pioneer in the early struggle for women’s rights (Foner 409-410).  Very provocative for women, Kelley wrote, “In striving to strike [the slaves] irons off,” women “found most surely that we are manacled ourselves (Foner 410).”  Like slaves, women of this period were controlled by a master; their husbands.  Also, much like the slaves, women were not allowed to enjoy the fruits of their labor.  Their husbands took their earnings, which the laws of the time allowed.  In addition, they were allowed to participate only in a limited manner in the public sphere.  Men of the time believed a woman’s place to be in the home.  Foner stated, “the public sphere was open to women in ways government and party politics were not (432).”  Women made the most of what they had, participating in the public sphere, eventually expanding upon it.  According to Foner the abolitionist movement inspired the movement for women’s rights (432). 
More controversial were the Grimké sisters, Angelina and Sarah, defended the rights of women to take part in political debate and their right to share the social and educational privileges enjoyed by men.  In 1838, Sarah published Letters on the Equality of the Sexes, a call for equal rights for women and a critique of the notion of a separate sphere (Foner 433).  In this book, Sarah raised the issue of “equal pay for equal work,” among others (Foner 433).  In response to a criticism of their outspoken ways, Angelina said, “I know nothing of men’s rights and women’s rights.  My doctrine then is, that whatever it is morally right for a man to do, it is morally right for a woman to do (Foner 433).”  Due in part to the actions of the Grimké sisters’, a convention for the rights of women was organized. 
Lucretia Mott

Elizabeth Cady Stanton
In 1848, Elizabeth Cady Stanton and Lucretia Mott organized the Seneca Falls Convention, which was a gathering for women's rights.  This event raised the issue of women's suffrage for the first time (Foner 433).  Stanton and Mott were veterans of the anti-slavery movement.  The convention was the beginning of a 70-year struggle.  Stanton helped write the Declaration of Sentiments, modeling it after the Declaration of Independence, both seen here.  Within the Declaration of Sentiments was listed the denial of women the right to vote and the condemnation of the injuries and usurpations on the part of man toward woman.  Stanton said that only the vote would make woman “free as  man is free (Foner 433).”  To further illustrate this belief, in 1872, Susan B. Anthony and thirteen other women registered and voted in the presidential election(http://quod.lib.umich.edu/cgi/t/text/pageviewer-idx?c=moa;cc=moa;rgn=full%20text;idno=AHM4695.0001.001;view=image;seq=0005).  Anthony and the three election officials who knowingly received the votes were subsequently arrested because it was determined that she was not entitled to vote.               Anthony’s attorney argued that he based his opinion that Anthony could vote was based on the language in the Fourteenth Amendment “ all persons born or naturalized in the United States” as citizens.  This language was determined to only apply to men.
There were many movements by women that followed those named here and there were many successes.  Unfortunately, it wasn’t until after the Civil War that, women obtained the right to vote.  Nevertheless, these movements paved the way to where women are today.  The movements resulted in a greater role in the public sphere, laws were passed that gave them property rights, and many women were practicing personal freedom in their intimate relationships (Foner 440).

Works Cited
Primary Sources

Declaration of Sentiments

Declaration of Independence


Photo of Elizabeth Cady Stanton, Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA, Veeder, lot 240

Photo of Lucretia Mott. Library of Congress. Prints and Photographs Division Washington, D.C. 20540 USA
LC-USZ62-42559, between 1860(?) and 1880
http://www.loc.gov/pictures/item/97500244/

Photo of Susan B. Anthony. Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA,

Secondary Sources

Foner, Eric. Give Me Liberty! An American History. Volume I. 2nd Seagull Ed., London and New York: W.W. Norton & Company, 2009

Susan B. Anthony. Making of America Books. University of Michigan Digital Library Text Collection





Thursday, September 23, 2010

Blog Module 4-The English Colonists Creation of Racism


THE ENGLISH COLONISTS CREATION OF RACISM
            The English colonists’ use of slavery and indentured servitude resulted in modern day racism and racism became a tool used by the wealthy ruling class to control slaves and indentured servants.  These practices led to the separation of people by the color of their skin, their religion, and their culture.
            Slavery existed within the tribes of Africa before the Europeans arrived (Foner 17).  African slaves within African tribes were used similarly to the indentured servants of the English colonists in that they had to pay for a crime, debt, etc., by way of serving as a slave for whatever situation they were in.  In Give Me Liberty, Foner explains that these slaves tended to be criminals, debtors, or captives in war and that they did have well-defined rights (17).  This is much like the indentured servants of the English colonists who had to pay for their debt or their way to the New World by serving a landowner or master (Foner 17).  When the Europeans arrived in Africa the African tribes themselves participated in the slave traded (Foner 129).  In A People’s History of the United States Zinn states “African slavery lacked two elements that made American slavery the cruelest form of slavery in history: the frenzy for limitless profit that comes from capitalistic agriculture; the reduction of the slave to less than human status by the use of racial hatred, with that relentless clarity based on color, where white was master, black was slave (26).”  The existence of slavery prior to the Europeans arrival in Africa became the justification for it by the Europeans, which would eventually lead to racism. 
            European colonists’ enslavement of the Native American Indians of the Americas was another contributing factor in the creation of racism.  The way that the enslavement of Indians contributed to racism is that the English colonists, not to be viewed in a negative manner as were the Spanish conquerors, came to the New World establishing relations with the Indians that later went horribly wrong (Foner 48).  In this case after a period of time, some of the English colonists were not happy with this relationship with the Indians because it prevented some from being able to claim land for themselves. The land was their purpose for coming to the New World.  Foner tells us “these conflicts generated a strong feeling of superiority among colonists and left them intent on maintaining the real and imagined boundaries separating the two peoples (53).”  They saw the Indians as an obstruction and eventually, colonists took matter into their own hands, displacing, killing the Indians, or enslaving them like the Spanish conquerors.  An example of this was with the Indians of New England and the Pequot War in 1637 (Foner 74-75).  This superiority complex, an aspect of racism, would later be used by English authorities to control the poor whites and indentured servants once they began to bring more African slaves to do the more intense labor. 
            When the European colonists arrived in the New World they brought with them indentured servants.  Indentured servants were people who could not pay their own way to the New World who entered into a contract with their sponsor who would require them to be servants in whatever capacity their sponsor required of them (Foner 52).  At this time England was suffering a “social crisis” with many poor roaming the streets of England and requiring assistance (Foner 49-50).  Foner described the writing of a Protestant minister and scholar Richard Hakluyt who wrote of the advantages of settling in America “such needy people of our country who now trouble the commonwealth and…. commit outrageous offenses.”  As colonists, could become productive citizens contributing to the nation’s wealth (50).  Here it is clear that England was already separating people by class.  In the English colonies hierarchy, the wealthy were at the top, the small farmers in the middle, and the poor whites and indentured servants at the bottom.  African slaves were not included.  Foner goes on to explain that indentured servants were treated like slaves in that they could be bought and sold and some were subjected to harsh treatment although, they did have rights.  The African slaves did not have any protections and did not have a release date or expiration of a contract, indentured servants did (Foner 52).  At times during this period African slaves and indentured servants would run away together due to the harsh treatment by their masters.  Upon being captured the differences in their punishments showed hints of racism, such as where a white man would receive a whipping and a black man would receive 30 stripes and be burnt wit the letter R, and to work in a shackle for a year (Zinn 27).  (More information about African Slavery and photos can be seen at the following link: http://www.accessgambia.com/information/slavery-history.html )  In addition, laws were enacted forming more distinctions between black and white servants.  There were separate courts for blacks and whites.  And as a result of land owners fear of rebellion by white and black servants, the distinctions increased (Foner 98-99).  In “Transition from Indentured Servitude to Slavery” Peter Wood, Professor of History at Duke University, in his response to a question regarding the issues that contributed to the shift from indentured servitude to lifelong slavery stated “…there is a shift that takes place in the second half of the 17th century, from a situation where exploitation is based on religion to a situation where by the end of the century where race has become the determining factor (3).”  Although the term racism did not exist during the English colonization of the Americas, it was being practiced.  Foner explains that in 17th century England Africans were so alien that-in color, religion, and social practices, that they were enslavable in a way that Englishmen were not (95).  The African slaves were so different from themselves that they justified enslaving them for this reason, treating them inhumanely, which is the essence of racism. 
            Based on their treatment of the Native Indians, the African slaves compared to the indentured servants in the American colonies one can conclude that racism did exist during that time.  Racism was used to control the slaves, to make them inferior in order to exploit them and expand their wealth.  The African slaves and Native Indians were mistreated by the European colonists ultimately because of the color of their skin being different from their own.




Bibliography
Primary Sources:

Foner, Eric. Give Me Liberty, Volume I, Second Seagull Ed., London and New York: W.W. Norton & Company, 2009

Zinn, Howard. A Peoples History of the United States, Volume I: American Beginnings to Reconstruction, Abridged Teaching Edition, Second Ed. Rev., New York: The New Press, 2003Secondary Sources


Secondary Sources:


Diablo Valley College WebCT, Diablo Valley College, Transitions from Indentured Servitude to Slavery, 20 September 2010, 3 http://webct.dvc.edu/SCRIPT/HIST120_5179_FA10/scripts/student/serve_page.pl?1219012956+readings120_onlinea.htm+OFF+readings120_onlinea.htm

Gambia Guide Gambia Information Site,  Thomas, Hugh. The Slave Trade, Simon and Schuster, 1997ISBN 0-68481063-8 and Annual Departmental Reports Relating to The Gambia 1881 - 1966 (UK), 23 September 2010  
http://www.accessgambia.com/information/slavery-history.html